Note: This sermon was delivered at Mill Valley CA, USA, Aug. 13, 2006
Text for which the semon was based
1 Kings 19:4-8
The reaction sets in and Elijah, threatened by Jezebel, loses his nerve and flees south through the Judahite territory, where he sleeps the sleep of utter exhaustion. He is aroused by an angel and is given supernatural food, in the strength of which he continues his journey to Horeb, the ancient home of the dessert faith. There he hears the voice of God, receives new encouragement, and accepts from God a new policy, which he proceeds to put into practice. In this text Elijah was in the cave mood. He came to a cave, and lodges there. Both his mind and heart had gone into hiding. He was still free from Ahab and Jezebel, but he was a prisoner of himself. He had shut the sunlight out of his mind. He had drawn the shutters of his heart. Elijah needed enlargement of nature as well as of outlook. He had slumped into smallness of soul, where he was victimizing himself by a vindictive spirit. Fretted by the injustice upon him, he had lost generosity of judgment and magnanimity of spirit. The reading is from First Kings chapter 19 verses 4 to 8.
4 while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, Lord ," he said. "Take my life; I am no better than my ancestors." 5 Then he lay down under the tree and fell asleep. All at once an angel touched him and said, "Get up and eat." 6 He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. 7 The angel of the Lord came back a second time and touched him and said, "Get up and eat, for the journey is too much for you." 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
John 6:35; 41-51
Jesus asserts himself and convicts hearers of their lack of spiritual vision. The Jews questioned his assertion as everybody knows his parents. Jesus deprecates this sort of literal interpretation and takes up again the thread of discourse. Eternal life is the possession only of those who have passed beyond reliance upon physical senses into the experience of spiritual perception and faith. Life in that higher sphere is sustained by spiritual food, unlike the manna which lasted but for a day and was food merely for perishable bodies. The living bread from heaven is no other than the very life of Jesus given up that life may be given to the world. The reading is from John, chapter 6 verses 35 then 41 to 51.
35 Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.
41 At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." 42 They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?" 43 "Stop grumbling among yourselves," Jesus answered.
44 "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45 It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 I tell you the truth, he who believes has everlasting life. 48 I am the bread of life. 49 Your forefathers ate the manna in the desert, yet they died. 50 But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
Building Bridges (1Kings 19:4-8) (John 6:35;41-51) – ALM / 08.13.06
This is the day that the Lord has made. We will rejoice and be glad in it. The text this morning echoes two themes. In I Kings, it talks about getting out of self. Of seeing the whole vision, of getting to face the challenges of God. In the case of Elijah, he cave himself in that cave praying to die, saying “ I have enough Lord, take my life”. He questioning God and was nearly to give up // amid the task God has given him.
On the second text in John , also tells us about Jesus, // Jesus presented in the story as the bread of life, the source of the inspiration, … “he who comes to him will never get hungry”. This story // was of course made after Jesus died, and all his followers had to invoke the incarnation of Jesus in building the early Christian communities.// These texts are relevantly important for us today. Important in the sense that this gives us, a glimpse how the prophets in the old testament wrestled against themselves and hearing God.// In the case of Jesus followers // Jesus was the main source of inspiration as they wrestle with his way as he was the way, practicing his is core mission of serving the
outcast, the poor, upholding the voice of God and people against injustice in their times.
This text is also familiar to us because in some point in our lives, we would sometimes question God. I for one during crisis times would question God. I sometimes would question my purpose here on earth. We have routinary lives. We wake up in the morning, eat, work, then in the afternoon go home, sleep, have some social life but still each day is the same process that takes place. I think that this is not living but merely existing. This hallowness inside us. This boredom that pushes us to question ourselves is also the same thing that Elijah has experienced. Question our existence. Is this all?. Is this life? So we have this desire to see beyond ourselves. We try to push ourselves harder in our daily lives. Work , work, or the other way around. Each of us handle situations differently. Marites is different from me and so we are different. We are diverse. We have diverse reactions too when confronted with life situation. Others opt to hide away from God. Probably cave in // just as Elijah did. Others, shut their ears and close their eyes. Others spend more time for themselves inorder to drown themselves. Others spend more time on the computer, on TV and many more. These are of course human reactions. God sees it. Seeing us // God would observe us. But God is good // for we are created in his image. While we are consumed in our own ways God takes the cudgels, God encourages us, makes his way to us, carry us as he loves us. In the case of Elijah for example he was encouraged to stand up. God gave him food, // asked him to eat in order to refresh his soul and not to cave in and shut himself literally in that cave. God gave him the wisdom, the vision. God challenged Elijah.
Elijah’s struggled for his part. He did not struggle against Jezebel; Elijah struggled against himself, battling with himself. He understood his smallness and limitation. He questioned himself. Yet God gave him refreshment, food. Thus we traveled 40 days and forty nights until he reached Horeb, the mountain of God. Likewise when Jesus asserted himself. He convicts his hearers of their lack of spiritual vision. The Jews of course questioned his assertion as everybody knows his parents. Jesus deprecates this sort of literal interpretation and takes the discourse // that eternal life is the possession only of those who have passed beyond reliance // upon physical senses into the experience of spiritual perception and faith. As life is beyond existing, beyond eating manna. As life is not only existing but living. Living out dreams. Of understanding of having wisdom and practicing it. It is appreciating the beauty of Gods creation. Of looking things beyond us.
So the theme for today’s reading revolved around two areas, / one, / that God encourages us amidst our weaknesses, and / two / that God works in Jesus, Jesus the incarnate giver of life, the bread of life.
This text reminds me of the ethos of Jesus and his ministry, and our ministry as well. In our smallness we sometimes do not hear God or see the wisdom and vision. We are a small church. But our smallness is a gift. The moment I stepped in this church hearing our pastor speak, I felt this was the church I was looking for. I never felt and seen a
church so passionately speak about Jesus message.
When your out there for so long // among the people in their struggles as I am doing organizing within the peasants in the rural areas. I never saw a church such as this. In my As the experience I have seen the tendency of churches , big ones to shift away from the core when they start to become so institutionalized. But this church is not. This church does not only exist but is a living church. When I did some revision in our church website, I saw a long list of outreach programs. We have a passionate and ministry towards the least of our brethren. And this I am so happy and grateful to see these things happen. We have diverse people around. We have volunteers to feed the hungry. We have example, James who is spend his time in Africa serving the marginalized. We have Jack and many more in the MOC that wants to change lives. The core theme of the text of Elijah’s experience, having to come out to see a vision has some
interconnection to building bridges. Jesus did built bridges. Bridges of hope, Bridges of reconciliation ,of love, of social
justice of peace and encouragement.
Building bridges is a tedious process as most engineers would agree. I remember when I was small together with my brother we would spend our summer in my aunts place. My aunt’s place was beside the sea and as a kid we love to spend so much time swimming at the back of her house.We had to travel to their place passing a rickety bridge made of coconut logs // crisscrossing a huge river. One summer, // that bridge was destroyed by a typhoon, though the typhoon has already left // we had to cross the river riding in a bamboo raft. // For a kid it was fun.// But what left an imprint in my mind was not riding in that raft but the image of a destroyed bridge. In the third world building a bridge
takes months and months to finish. It can even take years. Where machinery for building bridges
are scare // building one requires lots of people, lots of human labor.
Bridge building has to start from one side. Putting blocks, then foundation, then blocks until it reaches the other side. Jesus ministry then was started on one side to reach the other side. On start // he clearly laid out his mission and articulated the plight of the poor. - -- the other side!. He would have to travel in Galilee and spend time among the lowly and the outcast. He did start from one side! – the side of the poor. In our ministry, I think in our ministry it is but important to start articulate from one side as Jesus did. As a matter of fact this was not an easy task of Jesus. It was a way out of merely existing but of affirming life. // Of making a difference. This brought an ire to many, among the privileged, among the ruling elites. But Jesus did have a vision and practiced that. He built bridges and saw how far those bridges can go. How deep the foundations where. Just like bridges he had gone to far flung places culminating later his entry in Jerusalem and built deep relations among the poor for some time in the rural areas.
Building bridges just requires seeing the whole. Fitting things. For how can we fit things without seeing first the whole, even just in imaginary caricature we call vision. In fact in some instances Jesus struggles with himself , wrestling to see the whole picture. literally one has to sometimes climb a mountain to see the top view of things. Thus retreats are likely done in mountain tops wherein discernment is clear and reflections are seen in different angles.
As we are challenged to follow Jesus as the way, the bread of life, we are blessed here in this church.
We have all the venues to express our sense of living, reason to live to serve others. In the spirit of love and hope, of building bridges let us continue to share our life to others // continue to share more. So that fullness of life will more experienced where justice, peace and love will reign. In the spirit of love I hope let us nurture our community to build more brides with deep commitment, rooting ourselves to the foundation of Christ love, so we share that love to other. Let us learn from Elijah’s experience. Let us celebrate the bread of life. - Amen
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