December 29, 2005

Resiliency of Filipinos

We try to treat ourselves with jokes aside from food. We come from a place exploited and oppressed by centuries by Spain, Japan, then the US. We treat ourselves of a good laugh to ease our cultural pains and anger away. Here are examples of common jokes among Filipinos. This one is a joke that pokes on Filipinos living in Central Visayas or Mindanao that knows how to speak the local dialect of "visaya" or "bisaya".

BISAYA1: P're, unsa'y ibig sabihin ng 'cooling place'?

BISAYA2: Sus! Dugay ka na sa Manila, ignorante pa gihapon ka. Pag nag-ring

ang phone, sasabihin mo, "Helow, who's cooling place?"

No wonder we have such shows on TV entertaining the masses, so popular as it is now in the Philippines, the type of shows that configures the Filipino mind to resiliency, to laugh at themselves. These are coping mechanisms en masse for Filipinos to survive in hard times, where the economy is so battered and national pride and dignity is in shambles. With some people trying to earn their way in such as comedians, they have in fact built their future on this, making people laugh. They are the jesters and clowns of the people court to woo them away from their problems, just as what jesters to a King or Queen in ancient times.

Here is a joke trying to contrast of differentiate the rich and the poor.
( Diperensya sa Pobre ug Adunahan)

-Kung adunahan ka, duna kay "allergy", kung pobre ka, aduna kay "korikong"

-Sa pobre, "nabu-ang', kung adunahan, "nervous breakdown" tungod sa "tension"

-Sa adunahan nga mangawat, ang tawag "kleptomaniac", sa pobre "kawatan"

-Kung pobre mosakit ang ulo, ingnon dayon ug "napasmo", pero ug adunahan "migraine"

-Kung pobre, "buktot", pero ug adunahan "scoliotic"

-Kung maid ka nga itomon, tawgon ka ug "negrita", pero kon adunahan ka ug mas itom pa sa
sulugo-on ang itawag "morena"

-Kung bisan kinsa lang ang imong ika-date, ingnon ka ug "uwagan" o "burikat", pero kon
kwartahan ka ang ilang itawag "game" o "liberated"

-Kung idaran ka nga pobre tawgonka ug "tigolang", pero kon datu ang tawag "senior citizen"

-Kung anak ka kwartahan ug dili dayon makakat-on, ang tawag "slow learner" kon anak ka pobre
ang tawag nimo "bogok"

and a joke among OFW’s in Saudi Arabia and in the US. OFW’s in Saudi Arabia who kill their time living in that desert, earning money to send their children to schools and for their family to have food in their table and in the US trying to be second class Americans only to parry racism around to get those dollars back home.

Mga Pinoy, Intsek ug Hapon sa Saudi nag pustahay kon kinsa ang maka pronawns sa pulong nga "Bulaklak at Paroparo". Ang mga Pinoy mipusta ug dako sa ilang paisano.

Intsek: "Bulaklak at Palopalo", ang intsek pildi kay dili maka pronawns ug litra nga "R".

Hapon: "Burakrak at Paruparu", ang hapon pildi kay dili makalitok ug litra nga "L".

Pinoy: "Buyakyak at Payopayo", labaw pang napildi, kay taga Surigao man diay ang kontestant.

Usa ka barberong Pinoy nga bag-ong salta sa Amireyka dili pa kaayo maka mao nga mo-iningles. Human niyag alot sa kustomer nga nakatulog, nakalimot siya unsa-on sa pagingon ang nahuman na. Sa kalit nakahinumdom siya nga kon mahuman ang sine, sa katapusan sa pelilkula duna'y "The End". Samtang nagba-id siya sa labaha iyang gipukaw ang Kanu ug miingon, "Joe, this is your the end."

Kalovski Itim

Posted by Kalovski at 20:05:08 | Permanent Link | Comments (0) |

My computer

Computer

Destroying the ramparts of passivism
and taking an offensive in truth telling is asked from us.
In this cold winter season, in the heart of the beast,
my friend and weapon is my computer.
amid the raging revolution in my homeland,
masses of people in the countrysides
are taking arms
defending what is theirs.
armed goons of the state take an evil dance
killing people, priest, farmers, workers, fathers and mothers….
patriotic and enlightened brothers in the state coercive
machinery calls for justice.
In this cold winter season,
my heart yearns to be in that battlefield
where everything is possible
where the struggle of justice and
peace is real
Where peasants and comrades
are on my side.
But afar I am, in this lonely dark room
thinking how the revolution goes,
the computer is my friend.
When I see the rage in the heart
of the oppressed masses burning
a million times stronger than Mrs. Wains fireplace,
in my computer....
When I see endless, marches in the streets
When I see marches of comrades in the middle of the forest,
in my computer...
I am calmed in my chair, slowly touching
the keyboard, like a guerilla
tiptoing every step of the way
flexing like the wind,
Every key touched in this computer board
is a battle fought
and a battle won.

Kalovski Itim

Posted by Kalovski at 09:26:03 | Permanent Link | Comments (0) |

December 27, 2005

A letter to Capt.Nicanor Faeldon

Dec. 27, 2005

Hello Capt. Nick,

Herewith are some pictures of the Oakwood temporary takeover I hope you can use this on your website for additional pictures. I stored them in my computer. Yes, we are waiting for people like you. I hope you can organize more junior officers. Make sure you ally with peoples organizations. They will be the ones that will protect you and your comrades. I have a friend in the intelligence department. He used to study here in the US at Virginia. I always send him encouragement and support and news. I hope he will be one with you. I also saw in the website that the NPA is open now on having tactical alliance with people like you. I hope you can reach them. You can work tactically with them to oust GMA. I hope people like you will sit down in the transition council and make sure that the interest of the people are addressed. For the farmers in the countrysides, make sure that you legislate laws that will give free land to the poorest of the poor, pursue a land to the tiller concept. By that the social base of politicians, mostly landlords will be dissipated and the people will have now their voice. Make sure that national industrialization is addressed. We have to make our own machines that can make machines. Until now even a needle we have to get it from China! Having said that also make sure that our poor workers in the factories will have their just wages that can support a family, send their children to school and have food in the table to eat. Make sure that we have a nationalist mass oriented educational system. Education should be a right not a previlege. Lastly when you sit in that council make sure that our government will be strong in negotiating to the International Monetary Fund and the World Bank to cancel our debt. We cannot pay them. We have no money. We cannot tax and tax people just to pay them. In the first place those debts where incurred not by our poor people but by politicians, like Marcos, Cory, Ramos, Erap and now GMA. I am quite sure, through time we have seen the real problem. The problem is not only the driver that drives the car but the whole system. I hope you address the problem in a whole sided manner. Address the root cause. Like me I know you must have already seen the forest and not just the trees.

Sincerely yours,

Kalovski Itim
Posted by Kalovski at 20:04:02 | Permanent Link | Comments (0) |

Guard that backdoor exit at pasig river

The political braces that hold Macapagal Arroyo political infrastructure is now quickly erroding and corroded by the acid anger of the Filipino people. Part of the Filipino people are the military men and women , working within her coersive apparatuses are now slowly turning their back against her. To woo them she had to dangle a Php 5,000 (USD 89.00) to the Philippine National Police as Christmas bonus inorder for her to win over their support, just like a candy a child who is crying. Though this
approach would have an effect, would probably calm down an angry child but this would not last long. Its effect just like a a drug will not last long. They will come to come their senses. They will see that they are being duped. It would be foolish for GMA to believe in the lies, the lies she has made for herself. Right now she is already cooking of a scenario where there is no elections. General Abat had quickly pointed out how disgusted is General Ramos. How she had abandoned there agreement of "pie redistribution". How disgusted was the General that there will be no elections and had to say aloud . that GMA is committing a political blunder. The intensity of intra-ruling class contradictions is so pronounced now a days.

The bolting out of prison by Capt. Nick serves as a warning to GMA. It is a warning in that the junior military officials who are in the field are thinking now. Thinking of options either to support or not support GMA taking the helm of power to herself and her family. Thinking that sustaining her to power will further erode us to backwardness in all levels. And how can they not think about it? How hallow are the propaganda of the Generals that the military is "neutral " when in fact they support the wrong doings of evil ans selfishness, of greed and power by GMA? How can the military remain neutral when they go home just to celebrate little time for their love ones they see they can't buy anything to celebrate Christmas. They can not even afford to go to McDonalds with their kids?

The GMA must have forgotten that most military men comes from the basic masses. They are sons and daughters of peasants and workers, only a small portion comes from the middle class. They have joined the military to fight poverty, to continue to cope with the demands of living. Capt. Nick is an example to that. He was a working student and worked his way to school. His life story resembles to that of my cousins on my mother side, most of them joined the military inorder to get out of poverty, to get of the province where there was no work available for them. It was the logical step most youth of most middle class in the province or even the poor have. So without knowing Capt. Nick is now transformed itno an icon for most families who have cousins and relatives in the military, who believes that the military can be transformed and reformed.

The National Democratic Front projections of getting rid of GMA within six month is a truthful projection based on truthful assesment of the political situation. Why do I say so? Because with the confluence of different factors, all are now aligned. The Catholic Bishops Conference of the Philippines (CBCP) has a new Bishop that is not apologist to GMA. Bishop Capalla is out. He was a rabid apologist of GMA. The groundwell of peoples mobilization will push CBCP to utter those prophetic statements we are waiting for. GMA step down now! For sure they will abandon Capalla's position, of building a bridge starting in the middle, which was impossible. The Bishops would now build that bridge starting from one side, which means to correct things that have caused evil and misery in this world, who must now take sides, the side of the right and the wrong.

For the past month now, our close friend in high school who now works in the intelligence department is silent to us for quite a time. He must have been moved by the messages and emailss we have forwarded to him. His only message to us was wait for us! I cannot blow his cover off as he is silently organizing his friends inside the military.

I pray that their political actions will be quick enough hoping to minimize bloodshed among our people.
I also asked them to guard that exit passage near pasig river at the back of Malacanang. When the moment has come, when that palace is surrounded by the people,0 do not ever let GMA get out through that passage. Erap exited through that passage. Marcos never got to have that exit since he was shoved to the helicopter by special US forces through the order of the US embassy officials. This time lets see.

Posted by Kalovski at 08:13:46 | Permanent Link | Comments (0) |

December 25, 2005

Image of the Holy Spirit

Whenever I am asked what is the Holy Spirit by people, I would tell them, it is the spirit that works in us and among us. It is a moving spirit that is within us. It is that spirit sustains and lifts us, a refuge in times of trouble, a guide in the world. This spirit was and is present in Jesus and present in us followers of him. He vibrates amongst us for in us there is goodness, in us there the character of Christ.

Aside among us I can visibly see God and the Holy spirit in the face of the poor, among the downtrodden. How can one not see the spirit when in the lives of the poor when all in a poors life redound to basics, basics in order to survive? Thus being poor is a blessing. A blessing because one is not entrapped and blinded in distinguishing what is the basic difference between need and want. Being poor is maintaining the basic necessities in life. This blindness can be devastating. It transforms one to be a frog in that small well thinking the world is big enough as that opening of the well above him.

But for us who has transcended our selves of being blind with the Holy spirit making us see the light we see further a bigger world, a world full of hope, a world full of love. The death of Jesus on the cross destroyed all the ramparts that blinded us. We are called to follow him and to be one in him. Thus some of us follow him in spirit, in faith and not in sight. Since the Holy Spirit is one with Jesus Christ, living and following him indeed is a fulfilling experience for all of us, filled with the spirit of grace and love. So I would go back who is Jesus for me? What makes him unique that we have given all our possession to follow him? For me Jesus was a person that stood for what is right. He was a radical that carried to the fore the building of Shalom ere on earth and had given his life for others to see and follow. For me, the centrality of his teachings was the main praxis of working with the poor, the oppressed and the downtrodden in that is, he has liberated all of them in a way paving way what the Kingdom of God here on earth should be.

The struggle of Jesus in his ministry was captivating for me. It was a way of coming to terms with himself, honed and tempered through time in service for others that others may live. Thus even when he died his spirit lives on in us, that spirit of service for others.

But that spirit is a demanding spirit. It asked us to cast away and transcend our self-centeredness and asked us to walk barefoot in the spirit of selflessness for others. It is so hard to walk indeed barefoot with all the thorns around impinging every step of the way.

Walking barefoot is the same as emptying oneself. I cannot imagine following backs full of load. The heavier the load the harder to walk and journey with him. For me the act of emptying is abandoning my petty bourgeois views and struggle to embrace a proletarian world outlook? In this seminary material conditions permit us to adopt a proletarian outlook in our own right. We have no choice but to live day to day to survive everyday. Maintain what is basic. We have to him by faith. Would it be coincidental that Karl Marx puts forth the idea that liberation is in the hands of the proletariat, the property less people in this world, thinking that they are the advance segment of classes in this age of ours? I think not. There is some sort of parallelism in Marx idea and our Christian ethic. As a matter of fact in our Christian ethic demands us to be of service to others, to serve in his name and in the Holy Spirit. But that service requires emptying ourselves first before we can serve. How can we serve others when we are burdened with all our problems? Or how can one be filled when that glass of yours is already full and cannot filled by the Holy Spirit? For practical reasons how can one follow Christ when all have the luxuries in life? How can one manifest following Christ when one can not even distinguish between need and want? How can one build authentic communities when it would only be so superficial to appease others? Would this be a sin to God when the motive is just to create facades of unity and harmony when the undercurrent is not? Would it be okay done in the name of reconciliation or even in the spirit of love? For me, the spirit works when the root causes are addressed, when contradictions are recognized. When one empties himself and in that emptying act one resolved to transcend his oneness with Christ by following him.

For me authentic communities are realized when contradictions are worked out for the common good, justice and peace issues are addressed and having that condition so that love would prevail among us.

In my experience the Holy Spirit is not a detached element. It is not a force that hovers around our heads. It is not a thing that flies in the air, but is an essential force, a centrifugal force working within our lives, among the people, in history, now and even in the future. In the 80’s I was part of a revolutionary movement in the Philippines. Back in 1987 I led a group youth partisans, to install welcome banners in the main streets welcoming the representatives of the peasant guerillas who had just entered into ceasefire negotiations with the reactionary government of Corazon Aquino. In that operation, I was captured by the military. I was asked to run but never did because they would present it to the media as a shoot out. Never in my life I seriously prayed. The military men, 15 all aiming their M-16 armalites at me asked me of my name. In that instance I never thought, of mentioning or dropping the name of a despotic landlord who at the same time was a court judge. Out of nowhere I mentioned I was a son his. Those words came out of my lips having no hint what was the name of his judge son. But I uttered it just mentioning the common household names of Filipinos. But the name I uttered sent shivers to their bones I never expected or imagined. The next time I heard them was being so apologetic to me and to others in that group. The truckload of military men left us in a flash of light.

My life was spared. How can I explain this so unnatural experience? Looking at hindsight I would see the working of the Holy Spirit. Would it be that some of them may have seen the justness of the peasants cause for land? Or where they just so afraid by the word I uttered that they did not care to validate it? Or was it because we where asserting was right and they saw it from their own class outlook as right? Or they would have perceived it correct since most of military men are sons of peasants or urban workers who have no option but to serve the ruling classes through wage and defend the status quo of oppression. Familiar to me in that my cousins who comes from a peasant origin had gotten their way out of poverty by joining the military.

Everytime I would look at myself today I would find time to laugh at myself not that I pride myself of being alive, but all throughout these years I think, the Holy Spirit was with me all along in that journey not even knowing that he was there. How can I survive in the 80’s when all I did was to organize people and I was a treasure in the eyes of my enemies? How can I be so thankful when I am left standing alive and all the rest of my friends left died in that war? Probably it would have been through that understanding of seeing others and myself. It would have been through that practice of emptying myself, practicing selfless dedication to others, being with them and painstakingly doing
education, organizing mobilizing that gave me enormous power against the enemies making them blind when I am in front talking to them. For me, the Holy Spirit works among people only if you follow Christ. Being one with him is indeed a struggle and requires strong dedication to serve others.


Posted by Kalovski at 03:01:58 | Permanent Link | Comments (0) |

Peacemaking

I would like to discuss on the ethic of peacemaking and just war in that this is relevant to the country where I come from. I would like to situate where my country is and its historical and present conditions. As most Third World countries, the Philippine situation is not unique to others that in terms of history and historical evolution. It has a backward economy, pre-industrial and agrarian based economy.

Philippines is part of Southeast Asia. It is strategically located to trading routes going to China and Singapore as well as Malaysia, Indonesia and Japan. My country had been colonialized under Spain since 1856 and the US in 1896. It still remains a neo-colony today after it was granted bogus independence 1946 when all trade and economic arrangement were in place for US big business interest and had entrusted already state power to local domestic classes of compradors and landlords to sustain its quid pro quo relationship of economic trading and market.

Politically and economically poor people, especially peasants, inhabit my country. They comprise eighty five percent (85 %) of the total populace gets their livelihood in tilling the land. They work for landlords and slave themselves working in vast tracks of plantations owned by big landowners and foreign multinational and transnational corporations. They get their share in the crops if one happens to work with local landowners and given a wage in plantations as agricultural workers. For farm workers or agricultural workers most get wage though family labor is involved which means all the family work but only the father or head of the family gets a pay. With the onslaught implementation of neo-liberal economic policies, peasants and the rural poor are displaced. Multi and bilateral financial institutions like the International monetary fund (IMF), World Bank (WB) and its regional counterpart such as the Asian Development Bank (ADB) who had aggressively implemented the three-pronged program of privatization, deregulation and liberalization under its globalization effort that created havoc in the lives of the people. These policies have
squeezed client nation states of its natural and human resource.

Presently, vast numbers of peasants are driven out of their land which makes seven out of ten peasants do not own a land. They are driven out of their land because of land conversion programs of the government for tourism, for export processing zones and even golf courses. Vast tracts of land are used for mono cropping, for export
crops. These export crops are asparagus, pineapple, sugar, cut flowers, bananas export in the US, Japan and European. Not only export crops are sent out but human resources as well. Skilled and unskilled laborers are sent out or work outside the country Overseas Contract Workers (OCWs) leaving their families behind to work as domestic helpers in Hongkong and Canada, construction workers in the Middles East, nurses, caregivers and programmers in the US. By latest estimate 8 to 10 thousand Filipinos leave the country to work abroad every day. The economy is the country is aptly described as export oriented, import dependent and debt driven. My country is a cheap resource of raw materials and a dumping ground of finished products from outside.

At present, 60 percent of the government annual budget goes to mandatory debt repayment. The government has a foreign debt of USD 56.3 billion as of the end of June 2004 and is expected to reach USD 60 billion by the end of the year.
1It cannot pay its principal loan and had only to pay interests alone. Each Filipino owes creditor bank and financial institutions of USD 731. The US through the IMF-WB had implemented structural adjustment programs (SAP) to take advantage of the situation. These are economic conditionalities to favor of its businesses in the Philippines that the government so implements to get another loan. Among these is the devaluation of the currency, lifting off tariff barriers and implementing anti-labor laws as non-strike for workers in export processing zones. In 1994 it signed the WTO agreement premised that that the economy will keep up had only wallowed deeper to poverty. Due to cheap import coming in, it destroyed the local agriculture and local producers with the flooding of cheap agricultural products. It wiped out 1.8 million jobs in the rice, fisheries, vegetables and livestock sectors and trade deficits increased to $ 5.2 billion since 1995. It also caused a revenue loss of Php 10 billion a year.2

At present, the cost of living for a family of six for a day have reached $10.00 against the minimum wage of $ 4.00 per day.
3 This has pushed even most of the middle class down at the poverty level.

But, this situation had spawned increased and organized consciousness among different sectors. Two levels of resistance are happening among the organized poor. One is the legal and parliamentary means which the middle class is comfortable with and the other is beyond legal, meaning radical options which the poor has opted specifically the classes coming from the peasants and the working classes. This radical option is revolution, which brings to fore solving the roots and structures the breed’s injustice.

Revolution is happening in the country sides where the majority of the poor lives. It has a national democratic in content. It is national in the sense that it aspires the interest of the Filipino against foreign colonialism and democratic since it promotes the interest of the majority, the peasants. It has a utilitarian concept and deontological in approach. In short, revolution in the Philippines addresses the land issue being the core issue affecting the many. The peasants has its army that defends the gains of genuine land reform implemented by themselves, reduction of land rent, against usury in the rural areas, increasing production levels. 4

The government mostly landlord and compradors had unleashed a total war policy against the peasants and even the workers and also the middle classes affected by the crisis. Second priority budget after debt servicing goes to the military. It is also aggressive in supporting the war on terrorism and to court military aid from its sponsor. It had passed the visiting forces agreement that allows joint military exercises and basing in any parts of the country by the US after the US military bases treaty was not ratified in 1999. It has increased deployment of local military in the countrysides to fight against organized peasants under organized areas by the National
Democratic Front (NDF) and its peasant army, the New Peoples Army (NPA).

There is no doubt that using the framework of Just War theory by David Hollenbach S.J., in his book Nuclear Ethics: A Christian Moral Argument, the Jus ad bellum, that the peasants interest are legitimate. The backwardness of the rural economy which had made them poor had been addressed by them though land redistribution or genuine land reform which the landlord politicians resist. This has spawned militarization on the rural areas where many peasants have died due to forced mass evacuation and hamletting operations.
Using coercive state apparatuses to repressive and suppress peasants rights peasants had further opted to defend themselves through the own capacity. But most peasants exhaust peaceful means in claiming their rights. This takes in the form of dialogue and negotiation with big landlords asking them to lower land rent, increase their wages and lower interest rates in usury mostly by landlords. Some negotiations are successful in areas that peasants are strong and not successful in areas they are weak and not so organized. A typical example for how coercive state apparatus is used to suppress the peasant happened two weeks ago. Peasants in Hacienda Luisita in Tarlac north of Manila owned by the family of President Cory Aquino where massacred by police after they took the streets and declared a strike to demand the collective bargaining agreement for an increase in the daily wage of .85 cents. Fourteen farmers died on the spot and hurting a hundred more. 5


In a country that gives priority of allocating national budget to military build-up whereby militarization is a common occurrence be it in the country sides and cities, armed resistance as a last resort is justified. How can the poor defend themselves against hunger and poverty that daily ravages their lives killing their small children of hunger and wanton helplessness that of organizing themselves and defending their rights. Today there are 168 guerilla bases that the National Democratic Front (NDF) exercises its political power, implementing free distribution of land to the poor of the poorest peasants. They enjoy huge mass support that state military cannot possibly defeat. Daily according to sources a hundred die due to the civil war ranging in the countrysides. Thus in consonance to humanize and minimize casualties of armed conflict, ( Jus in bello ) the church called for support for the peace talks conducted between the Government of the Republic of the Philippines (GRP )and the National Democratic Front of the Philippines (NDFP). The NDFP with the support of the church pursued the call for just and lasting peace through peace negotiations. Major agreements so far have been reached, namely the comprehensive Agreement on Respect for Human rights and International Humanitarian law (CARHRIHL). The NDFP last successfully laid the principle of noncapitulation in peace negotiations/ Two contending parities in the civil war, the GRP and the NDFP succeeded in forging the CARHRIHL because they are bound and guided by paragraph of the Hague Joint Declaration in 1992. This states: “The holding of peace negotiations must be in accordance with mutually acceptable principles, including national sovereignty, democracy and social justice, and no precondition shall be made to negate the inherent character and purpose of the peace negotiations”. By this provision, the principle of noncapitulation is established. It is against the inherent character of peace negotiations for any side to impose on the other side such preconditions as that the latter must submit to the former's constitution or end the armed struggle without mutal satisfaction on substantive demands. It would also be a violation of the Hague Joint Declaration for any side to render ineffective a mutually approved agreement just because the other side refuses to capitulate. In accordance with the aforesaid declaration, the GRP negotiating panel averred in the Breukelen Joint Statement of 14 June 1994: “ it is clear that the GRP's adherence to constitutional processes does not constitute the imposition of the GRP Constitution as framework for the peace talks”. The GRP cannot unilaterally impose the GRP constitution on the peace negotiations or on any bilateral agreement resulting there from. The Joint Agreement for Safety and Immunity Guarantees (JASIG) and the CARHRIHL as well as the procedural and technical agreements are all formulated in accordance with the framework of “mutually acceptable principles and no capitulation” provided by the Hague Joint Declaration.

As contracting parties in the CARHRIHL, the GRP and the NDFP mutually recognize the existence of opposing constitutional frameworks as well as common frames of reference. They mutually reject the imposition of the constitutional and legal processed of either of them upon the other and stipulate duties and responsibilities in accordance with their respective constitutional frameworks and directives of their respective principals. These underlying fundamental principles of equality, parity and reciprocity are clearly expressed in such provisions of the CARHRIHL.
In negotiating with the GRP, the NDFP has stood up for its revolutionary integrity and the status of belligerency under international law. It has rebuffed any overt or covert attempt of the GRP to put it into a position of capitulation. It is keenly conscious of avoiding the path of capitulation and betrayal of the people's interests. It perseveres on the line of struggle for national liberation and democracy as the line for a just and lasting peace. The CARHRIHL reflects the principled revolutionary position of the NDFP as the political authority entrusted by the people's democratic government, revolutionary forces and people with the task of negotiating with the GRP. Said agreement respects the political and organizational integrity if the NDFP as a political authority on an equal footing with the GRP. It allows common and separate duties of the GRP and the NDFP as contracting parties with their respective constitutions and areas of political power. As co-belligerents in the civil war, the GRP and the NDFP override the existence of the conflicting constitutional frameworks by adopting the International Bill of rights (Universal Declaration of Human Rights and the United Nations Covenants of Human Rights) and International Humanitarian Law ( the Geneva conventions and its protocols) as their common frame of reference. While the GRP and the NDFP are bound by these international instruments, they can also perform common and separate duties in accordance with their respective constitutions.
The CARHRIHL upholds multiple guarantees of respect for human rights and international humanitarian law. These guarantees are provided by the CARHRIHL itself, by the International Bill of Rights and International Humanitarian law and by the separate constitutional frameworks of the co-belligerents GRP and NDFP, which apply in their respective areas of effective political authority. Ahead of the CARHRIHL, the NDFP issued its Declaration of Adherence to International Humanitarian Law on August 15. 1991 and the Unilateral Declaration of Undertaking to Apply the Geneva Conventions and Protocol I on July 5, 1996. Among the tangible provisions of the CARHRIHL, whose immediate implementation the NDFP is pressing for, are those pertaining to the following. 1. The formation of a Joint Monitoring Committee for ensuring and verifying the implementation of CARHRIHL, 2. The accelerated release of political prisoners falsely and unjustly convicted by the GRP for common crimes, 3. The indemnification of the victims of human rights violations in accordance with the decisions of the US and Swiss supreme courts, 4. The repeal of repressive laws, decrees and other executive issuances which the GRP has used to carry out arbitrary seizures and detention, torture and summary execution, and 5. The termination of laws, policies, programs, projects and campaigns that cause massive violations of human rights, forces evacuation and bombardment of entire communities.

Stassen in his book of peace making pointed out characteristics how to pursue peace or be a peace maker. He emphasized affirming common security, taking independent initiatives, talking or dialogue with the enemy, seek human rights and justice, acknowledge cycles of making pace, acknowledging others situation and participation. These characteristics have been done in peace negotiations with the GRP. By entering into CARHRIHL, the NDFP demonstrated its willingness and ability to engage in serious negotiations and forge mutually satisfactory agreements with the GRP on crucial issues in order to create favorable atmosphere for peace negotiations, address the roots of the civil war and lay the ground for a just and lasting peace. Even before the start of the formal peace negotiations in 1995, the NDFP was ready with a thoroughgoing draft of a comprehensive agreement on respect for human rights and international humanitarian law. Subsequently, it earnestly pursued the negotiations on the subject. This is a matter of great and urgent concern to the people and the revolutionary forces. But the GRP disrupted the formal talks several times over extended periods.

On the very day after the opening of the formal negotiations in Brussels, Belgium in June 1995, the GRP declared an indefinite suspension of formal meetings. It did so after failing to impose on the NDFP an agenda of “reforms” premised on the capitulation of the NDFP to the GRP constitution and an indefinite ceasefire. These were preconditions violative of the Hague Joint Declaration. Also in violation of the Joint Agreement on Safety and Immunity Guarantees, the GRP refused to release NDFP political consultant Sotero Llamas from military detention. The indefinite suspension lasted for more than 12 months. The formal meetings could resume only after the GRP ceased to make its unreasonable demands and released Llamas from military detention. But the formal meetings in the latter half of 1996 could not go beyond discussions of the preamble of the draft CARHRIHL because the GRP refused to acknowledge its record of human rights violations, not even those under Marcos regime, and resisted any direct reference to the instruments of the International Bill of Rights and International Humanitarian Law. The GRP objected to the inclusion of General Raymundo Jarque who comes from the government military and defected to the revolutionary forces in the list of holders of documents of identification, as an NDFP politico-military consultant enjoying the protection of the JASIG and likewise to the NDFP's Unilateral Declaration of Undertaking to Apply the Geneva conventions and Protocol I. But the GRP threats to suspend the formal meetings did not materialize. In September 1996, after the GRP has secured the capitulation of the Moro National Liberation Front (MNLF) under Nur Misuari, the GRP again disrupted the peace negotiations by attempting to get the NDFP to enter into a similar capitulationist framework. The GRP offered collaboration to the NDFP under the GRP's socioeconomic program with funding for so-called livelihood projects of “rebel returnees”. The offer was accompanied by a threat to intensify “total war” against the revolutionary forces and carry out an “alternative peace plan” without the NDFP.

The NDFP called the bluff and dared the GRP to do whatever it pleased. Then, the GRP's arrest, torture and detention of the NDFP consultant Danilo Borjal on November 21, 1996, again in gross violation of the JASIG, aggravated matters and delayed the peace negotiations until February 1997. To break the impasse, GRP Presedent Fidel Ramos wrote a letter to Jose Maria Sison though its emmisary. The GRP withdrew its unreasonable demands for the capitulation of the NDFP and agreed to release Borjal from detention. Informal meetings were held in the Netherlands from February 1 to 4 1997 to pave the way for his release under a memorandum of understanding. Formal meetings of the GRP and NDFP negotiating panels from February 5 to 8 resulted in the initialing of the Additional Implementing Rules of the JASIG Pertinent to Security of Consultations and personnel Involved in the Peace Negotiations and the Supplemental Agreement to the Joint Agreement on the Formation, Sequence and Operationalization of the Reciprocal working Committees. 6

Presently the NDFP pursues to address the substantive agenda and just demands to achieve lasting peace. It hopes to address the socio-economic reforms and the sustained and functional operations of the Joint Monitoring Committees. (JMC) The latest peasant massacre in Hacienda Luisita has been brought to the JMC for both panel to discuss and peasant can demand for justice. Let the just demands of the people be heard and listened and see how peace will achieved base on justice.


1Chronic Financial Crisis and the Way Out, Prof. Jose Maria Sison, Chairman, International Network for Philippine Studies, Chief Political Consultant of the National Democratic Front of the Philippines, October 2, 2004.
3Latest Figure from the Ibon Data Bank ; http://www.ibon.org
4See further reading on the National Democratic Revolution in the Philippines at its official website http://www.philippinerevolution.org

6Peacetalks, Introduction by Prof. Jose Maria Sison, NDFP Chief Political consultant, September 26, 1998
Posted by Kalovski at 00:07:30 | Permanent Link | Comments (0) |

December 24, 2005

Prophets: Division and Exile

 
The book Micah is a story of indictment, a harsh indictment addressed to the ruling
elites. The targets were urban-based elites who has the perk of staying in the urban
centers while enjoying its control of the countrysides. They are the absentee landlords.
They also hold judicial powers structures and control the regulatory structures of
society during their time. These was also addressed to legitimators such as false prophets
who were embedded in this religious structures as the cult temple as in Micah 2:6.

Micah in his presence in Jerusalem spoke on these issues towards the end of the eighth
century using Samaria
1as his example and point of reference in is criticism and
judgment to revoke and counter the ruling elites oppression amongst its people. The
prophetic judgment was back dropped and precipitated by the ongoing deep economic
crisis that affecting the marginalized peasant during that time brought about by the
intensification of agricultural production.
2 It was characterized by fast centralization
of the means of production effecting pushing marginalization of the majority to extremes,
consolidation of social and political power on the side of the ruling elites which goes
also with the practice of decadence and corruption at the center of powers such as the
cultic temple at the expense of the realities of the poor peasants located outside of the
peripheral corners of the urban centers—the countrysides.
3

Judgment was also called upon amid wanton destruction of the poor thorough
regressive taxation, free labor and production of cash crops against food crops in
monoculture type of agriculture.

This comes in a time when the capital of the northern kingdom which is Samaria
fell to the control of the Assyrians in 722 B.C.E. which was foretold in Micah 1.6

This judgment is indicated in Micah 2: 1-5 which is symbolically conveyed in a
vagueness and illusiveness of the language that the addressed target audience can know.
This chapter succinctly lambasts the ruling elites and it’s undertaking in oppressing the
people. Description such as in chapter 2:1 explains this;

       “Woe to those who plan iniquity, to those who plot evil on their beds!” refers to
hierarchy ploying oppression against the poor people. The prophet symbolically uses the
word bed, as bed for me is a place of rest. As we time find time to rest, it insinuates that
the ruling class do not rest in plotting oppression, as even in bed they still think about it! 
Aside also from the fact that symbolically beds represents a venue wherein powers are
further consolidated as in the case of extra-marital relations, a potent weapon to
expansion and consolidate power and the obvious practice of marriage diplomacy in the
case of Solomon, common in agrarian based economy.

In some instances it can also be seen as an oracle of restoration as seen in Chapters 2:12-
16. or in Chapter 1, an address after the catastrophic fall of Judah’s temple. From the
perspective of the downtrodden Micah 6:1 the passages tells the story. It is a story of an
appeal to God as God is the last resort. It appeals to the mountain as God is seen dwelling
in the mountain bear witness in the treatise that where forged and had gone awry. It lodge
its lawsuit in the court of God as there is a breach in the contract, in the covenant dating
back to Moses. Symbolically the appeal to the mountains also refers back to the act of
forging that covenant in Mountain of Sinai.

This book however a combination of different works and is indeed was recomposed. It
tells different thematic levels accordingly as the chapter proceeds but enjoys common
structure like on issue target and audience, content and concern for justice, shared
common motif and a close-knit interrelationship of structure towards the climatic
announcement of the fall of Jerusalem in Micah 3:12. This recomposition tried to address
the broadened concern and reuses and rearticulates its previous concerns as the intensity
of the crisis had happened. The discourse expanded to include Jerusalem and was placed
after Micah 1:3-5 which is linked to 1.b and 1.12b. a reminder that YHWH had reached
the gates of Jerusalem. Critique by the prophet now was broadened to include the cultic
and political idolatry. (1.b-7, 13b; 5.10-14) and escalated its judgment covering all
peoples.
4

So what is in Micah wheather is was expanded and escalated to critique the ruling
classes? Micah is all about issues of judgment and redemption. In Micah 6:4, it talks
about the caricature of the oppressive nature of debt slavery obtaining during that that
 It also recasts prominent figures and icons that lead out of bondage of slavery from the
clutches of Egyptian rule. It incisive recasting to include Meriam, an important character
who in the exodus event who sang the poems, an exhortation of the phenomenal release.
In Micah 6: 5 describes the important historical symbolism, an event in the cutting the
chains of slavery by that act of crossing of the sea. The prophet mentioned crossing of
Shittim to Gilgal which is a paralleled to the crossing of the Sea of Reeds
5 and not the
Red Sea which was a historical tradition of entering into the new lands, or for is instance
crossing the borders of Jordan. All this is presented to God to judge, referring
at the historical accumulations and collective undertaking previously done. In Micah 6:8,
as an indictment against the “powers that be” was the message of prescription of
redemption, a powerful theological and ethical prescription on justice and equity, love
and loyal relationship. Its says “
He has showed you, O man, what is good. And what
does the Lord require of you? To act justly and to love mercy and to walk humbly with
God”.
This indeed was a powerful call, simple and candid yet complex when applied in
the context of struggle and power during that time.


1 Burke, Sean D., A Study of the Reductive / Composition of the Book of Micah, Dr. Chaney and Coote, BS 6000 Area Foundation Seminar, 15 December 2000, p. 8.
2 Ibid.
3 Note : In my experience being an organizer of peasants in the Philippines, the ruling class composed of landlords and compradors cannot hold and maintain political power unless they control or at least influence the integrative state apparatuses within the superstructure encompasses schools and institutional church.
4 Burke, Sean D., A Study of the Reductive / Composition of the Book of Micah, Dr. Chaney and Coote, BS 6000 Area Foundation Seminar, 15 December 2000, p. 11
 
5 Note: A discussion before in college in the 80’s on the book of Fr. Carlos Abesamis on Total Salvation, a by passing discussion which pointed out the escape route was via the marsh lands or the sea of reeds which was quite logical not being caught by the armies pursuing then riding in chariots since chariots wheels cannot travel through marsh lands. It is just impossible for chariots to pass indeed.
Posted by Kalovski at 21:51:29 | Permanent Link | Comments (0) |

December 16, 2005

Reposting Some Historical Background of Kalovski Itim Online

K.I. is a personal website of mine. This is a website that have migrated from one server to another since year 2000. This site was originally worked on to link myself to the cyberspace, and in so doing, myself sharing views and thoughts on issues of concern and also learn from you, whatever your opinions are. My site aims to share my journey in life, adventures and misadventures, intricate existential problems and discussions of solutions. Re: My logo. My logo came to be as it is in 2004. This was a creation of mine out of my boredom and also a result of my obsession and passion of experimenting softwares, vast technologies around , the internet and the whole concept of cyberspace use. Knowing how important it today to communicate with people using symbols, using “brand names” I devised mine, as to capsulize my ideas into a coherent whole. Indeed communicating through symbol cannot be undermined. It is so important specially in a global world where global people are unconciously entrapped in a system, boxed and reductionized that perceptions is best decoded by symbols. As this is not an underestimation of people's state of being, I am quite sure, even how you percieve this discussion, the sense of instancy, your perceptions is even framed by and according to that system your in.

My logo capsulized my idea of the world as I perceive it, and probably in reverse you would have your own perception of me though my logo though in general is rather subjective. Looking from afar, my logo seems to characterize a person cutting a tree. That person looks like a K and the tree like an I letter. These two letters are wrapped by a big capital C, which means commitment. The combination of letters K and I was an enigma for a while and still is for me, in that, I just feel fascinated combining them. This combination is so unique that I cannot even fattom and understand what causes it to this very day. This combination has an active ingredient that transforms a static state of word combination to active state, a state wherein words moves, can carry itself even catapulted in commercial environment in the cyberspace .

These words came to me one day. It had accidentally had popped out of my brain. Seeing the beauty and uniqueness, the sound of it I started to print it on two accounts, as my own personal label and brand name. Fortunate or unfortunately K actually is my nickname, a nickname Kalovski. This name comes from my original nickname “Kaloy”. Kaloy was the name given to me long time ago by my brothers. It later have been used by my close friends. They had then, the liberty then to put a tag which I was not aware of till it became a popular tagname. In the beggining I disliked it. I did not like using it to referring it has me. Though though time as it solowly unfolded, I slowly began to like it, the sound it. That liking probably was facilitated and was ushered by the fact I was an avid reader of Robert Ludlums novels. One of Ludlums vallain character was Carlos, translated in Filipino as "Kaloy". Being involved in the student political movement in the 80's having different names was so important. The value of having different names played an important role in an activist life and survival. Adopting different names makes one survive in that tough times amid open state repression. It was tacit method of surviving. Adopting different names was a defying act against reactionary impositions and open state repression. It was ana adoptive mode to evade being hit by tirades of fascist metal sharp balls flying over your head to cut it off. Indeed an effective weapon, a weapon to carrying out the political tasks of arousing, organizing and mobilizing people. Use of pseudo names lends you latent powers to defy the system and puts one in an upperhand position to turn upside down unjust systems, a systems that causes death, destruction and misery to people. The process I have undergone honed and tempered the name and me in it. Later Kaloy later found its normal state. The name as “my name” became my normal name, as it would refer to me as that.

So you would ask me what was your original name then, not the name that later became so used to to refer as "you"? To tell you my original name name was Nonoy a name which sounds a little closer to Kaloy. This name was given to me by my mother. A lost name only uttered by people close to me. But even then the use of my original name had waned in reference to me. Uses and reference of names also connotes the degree of familiarity and relationships. In this case those people close to me would use Nonoy and those not familiar or superficial would use Kaloy. The layering of identity as part of a strategy had carried myself to survive in that turmultous events.

Now comes Kalovski Itim. Kalovski was borne into being out of the urgent need to have a name in the cyberspace. One day I was caught many times denied of registering an email account at yahoo using that word “Kaloy”. Reinventing the work Kaloy to Kalovski in that damn email registration process permitted me to have that email yahoo account granted to me. No doubt the name Kaloy is a popular used by many to register their email accounts at yahoo. Modifying the name Kaloy to Kalovski saw some lacking element on the perception level. I felt loneliness of bringing out the Kalovski name in the internet. Subjective as it is I felt an element lacking. An element that makes a good mix of word sounds when carried and pronounced aloud. Feeling that lacking element I experimented in using the word Itim. Thus I attached Itim after the word Kalovski. Attaching Itim after Kalovski sounds enigmatic to me. So enigmatic, that I even heard the word Kalovski Itim as a label to a new operating system ( OS) which was so ambitious of me, but in any way an imagination. Honestly, Itim is the name of my beautiful wife. It means “black” in Tagalog Filipino dialect. I was asking myself when I met her years back why black when her skin is white? Well, she inherited that name by alchoholic father to different her from her elder sister named Puti or white. His father must have been schooled in an advance system that he had this idea of calling his daughters in a color coded fashion same the DMV colors street signs. Probably when drunk it would be easy for him to percieve and identify her daughters in terms of colors. At any rate, the combination of the K and I words and initial letters sounds good to me. The subliminal implication was vast that it would be easy to use for example in niche penetration as to marketing, product differentiation and even extreme repackaging as to image building. Combining these two words sounds quite amazing. I started to use it in my emails and in e-groups. In e-groups for example they would ask, “who is kalovski itim?” not that they were intrigued by the word or the sound of it but they have no idea who I was. For a while I became anonymous, me forwarding timely and controversial news forwards, press releases to mass media, in the print and broadcast segments. As the name penetrated slowly in that niche market, people slowly referred me as K.I. This instance gave me enormous joy because I proved in this instance that indeed one can redefine the subcultural state by asserting and stretching recognition and thought patterns through repetitive relays, using the internet as a medium. Later, I saw the need of catapulting my experimentation to a higher level, a level of assertion in the realm of relations and marketing, in the real world. Thus early year 2000 I began to use it as a brand name, not just in my email forwarding, news relay but also in the computer industry and website development.

In 2001, K.I was register as a computer company doing small projects for website development. It handled corporate accounts in the Philippines. K.I took off for a while in that industry in that region till early months of 2004 till I transferrred in the US in mid 2004.

The articulation of my personal philosophy (view point and stand point ) is embedded in my logo and banner. A caption on the left side of my banner are two unplug co-axial cables. These plugs being unplugged have their meaning in it, with me sitting on the right side portion. The picture is actually a portrait of my self-unplugged from the world, that is, not real but superficial. This portrait draws inspiration from the movie “The Matrix written by Bachowski Brothers. In the movie Keanue Reeves took the role of Neo. Neo, was lost soul who is wasting his life at work and at home in front of a computer monitor searching the internet only to be drawn to the real world. He discovered that the world in which he was living was not real at all. It was a programmed world. His soul searching perhaps must have been brought about by his feeling that there was something wrong in the way the world works and operates. Later, unleashes his power not by having to contend primarily with the external but the internal realization of himself, that he must conquer himself and that conquering himself would send him to see the beyond, to see the world and transform it. Coming to terms with himself, unplugging himself to that matrix gave him the enormous power. It gave him the power to see the real world. He saw that the world was programmed, that humans where programmed to function as batteries, a source of energy for the system to exist and survive. People where programmed to live in a dream world state of being. Seeing that he then ventured to smash that system. He fought the system and took him to a process of transformation and self realization. He suceeded in smashing the stronghold ramparts of electronic system which disabled people to see what they are into and communicate the self. This story is true to real life, even today. We are entrapped by our classes, our religions, our small gods. People are polytheist. They value more their things, properties, the institutions, the laws, self, and the whole relations of production. They are slavees of the system. They are engulfed with the system that authentic relationships are broken, identities destroyed, layers are made to survive. People relate people as objects and not subjects. People oppress people. People have a short perception of the truth, or reality and deny and engender that oppressive system to florish and exist. As a matter of fact they tend fortify more of it. They justify every inch of the system. They anchore to that system inorder survive with it. Are they different from drug addicts? No, they are one and the same. They protect, justify, guards the system that oppresses them. They put themselves in a continuing dream state of being. They build social relationships and constructs out by defining people and things. By defining others. These are the very same people that uses cooptation, reformism, capitulationism, opportunism inorder to further glue the oppressive state. They entice people to embrace left and right approaches to frustrate the whole change the whole social structure, to trevialize and derail them of seeing there ownselves. They advocate for a stronger reactionary state sends everybody to passivity and resignation.

In the movie Martix, Neo had unplugged himself out of that system. He detached himself out of that system and later integrated in that system to destroy it. An integative approach indeed. That act of unplugging took so much pain in him but it was the only option to fight the matrix, the system that breeds evil. Presently today, unplugging to that system which one is connected required courage. It required of trancending our true self. Of seeing ourselves among others. The question is are we prepared to unplug ourselves, to uplug in that system that puts us to a dream state? Are we ready to be selfless to serve the people with all yuur heart ans soul in. Not secretly still plugged to the system that blinds you and me? Or we just want to unplug for a while meaning join the fray and plug it again later maintaining our petty bourgeois state, vacillating to the fore. Revolutionaries are required to be traitor of their own class. The act of leaving a bourgeois state requires courage. But it is the only way to stabilize constancy in vacillation. The way to empty oneself of the plugs. Pull our that plug, then you see the light. Unplugging is practicing selflessness. Service to others than to your self. Living a simple life combined with hard struggle.

Are we ready to embrace the ethic of propertylessness, of being a proletariat? In Christian language and ethics are we ready to follow Jesus sacrificing himself in the cross?

When Neo unplugged himself with that matrix he was flushed out of that system, he was condemned, he was hounded. He became a wanted criminal to the protectors of that system. He may have been labeled a terrorist. He may have been crossified. But he took no chances to be coopted or annihilated. He fought that system. Today, overturning the system that entraps us, can be risky. Risk of being maligned. Risk of being prisoned and killed. But risky as it is makes us stand above others. Not risking is plugging yourself to that dream state, unable to see the truth.
Posted by Kalovski at 06:36:28 | Permanent Link | Comments (0) |

Boastful military

So General Jovito Palparan is boasting again that he will crush without relent the people movement after he was confirmed by the comission on appointments . How can he do that when the revolution is rooted in addressing the basic problems of the people? How can he counter the growing popularity of the new peoples army when basically a peasant army it is in essence working to realize the interest of the peasant to own a land or pushing a concept of land to the tiller. How can he counter the growing tide and storm of peoples struggles when the basic core of the peoples struggle advancing their basic interest for land, just wages, economic and democratic rights. When he said he would campaign without relent to crush the peoples army, he is actually putting more gasoline on that bonfire of people’s struggle. Killing leaders in the open mass movement on just want to opt for peaceful ways to change things will further push them to go to the hills and see the validity of armed struggle as the primary form of struggle. Palparan in fact is a negative ingredient giving positive results. He broadens more the resistance of peoples. On the other hand he must be so framed up in a militarist thinking. I am familiar with his position. He just talks as if he was my classmate in high school. I remember a close friend of mine who was just so reactionary that when I pass by in our high school hallway they would shout at me, Kadafi ! , I was then an LFS organizer. My friends were the last who listens to me, my serious discussion on political situations. probably they did not take me seriously since they saw me as the instigator of crazy things before. Later our group decided to join US Navy. Our plan was to go to Subic and take the military exams. Though I was involved in the student movement, my dream was to be a soldier. Ten of them left for Subic and two of us were left. The reason that I did not make it and joined them was, my Mom did not give me money to buy a plane ticket for that trip. Her budget was so tight that it would have been planned before. Anyway they made it to the US Navy. If my Mom gave me that money then I should have been in the Navy by now, probably in Iraq where most of my classmates are assigned now, in that far away oil rich dessert, serving Bush and his business associates.

Posted by Kalovski at 05:37:52 | Permanent Link | Comments (0) |

December 14, 2005

Having a new job to survive

Lately I got a job in one of the start up companies in Novato and I have have my first paycheck now. My work is to make sure that the lab is clean. The lab is a biotech lab that grows human tissues. It is a human tissue engineering company. What’s good with this company is that it gives me flexi time to work. I work during night time since I have classes on the morning. I am finishing my post graduates studies here in the US. I am given 20 to 30 hours per week to work. This job is so exciting. Imagine, I had learned a lot in a span of two weeks.

I also joined the company’s Christmas party at San Francisco. We had a nice party hosted by Ginger. Babara my officemate , a Jewish-German microbiologist was so kind to accommodated me with Dr. Heinz in their car going to the company's party. The reason why I joined them in the carpool was I am not so confident in going to San Francisco specially during nigh time. Imagine if my car brakes went wrong passing those hilly roads, aside from the fact my car issurance is now overdue. I could not afford to take a risk again of bumping other cars.

Another obvious reason is that San Francisco has limited parking space. All spaces in the road are occupied with residential cars. In that party I meet Todd the company's CEO and Nico his partner.

But working here is temporary. I am trying to finish my postgraduate studies. Writing this blog messages gives me some relief, some sort of relaxation, at least to reflect and see my self.

On thursday will be the cut off for our take home exam Greek finals exam. Greek is hard to study though they said more so on Hebrew . Also on friday I will take my theology II finals. I have to digest everthing,.abstractions that caricatures the world around God. I confess I have problems with studying theology. I come from a situation wherein one maintains a state of mind that gives prime importance to material basis, to objectivity , subjectivity is a no no.  To play with subjectivity is playing with the lives of people. In doing revolution everthing step of the way is seen in a dialectical material way comprehending also the real life from from a historical vantage.
Posted by Kalovski at 01:53:08 | Permanent Link | Comments (0) |
1 2